Tag / film criticism

by Jonathan M

Mugabe and the White African (2009) – How to Poison Your Own Well

In the 1880s a man named Cecil Rhodes established the British South Africa Company. Created along the lines of the somewhat more famous British East India Company and backed by a private mercenary army known as the British South Africa Police, the BSAC cut a swathe through Southern Africa waging wars, acquiring land and playing various local kingdoms and principalities off against each other.  By the end of the 1880s, the BSAC had received a royal charter and their lands lost their original political identities in favour of the name of Rhodesia.  For over seventy years, the British South Africa company oversaw the economic exploitation and development of the lands through a collection of White land and business owners.  Eventually, in 1965, Southern Rhodesia declared its independence.  This, as far as many white Zimbabwean land-owners are concerned, is when the rot set in.

Mike Campbell purchased the Mount Carmel estate in 1974.  He did so under the white-minority government of Ian Smith but when Smith’s regime collapsed and the country changed its name to Zimbabwe Rhodesia under a black government.  While many white land-owners left the country, either for Apartheid-era South Africa or ‘Home’ to Britain, Campbell stayed to work his land.  He had no problems with the government.  No problems until 2000 when the government of Robert Mugabe launched a programme of land seizures whereby the land of Zimbabwe would be returned to Black Zimbabweans who had long been disenfranchised first by the colonial rule of the BSAC, then by the rule of Ian Smith’s White-minority government and then by the inequalities of a capitalist system which, despite de-colonisation, left much of Zimbabwe in the hands of a few rich land owners.

Like many of the White land-owners who stayed on after de-colonisation, Mike Campbell was the victim of government intimidation and violence as one by one the old land-owners were forced off their land and the land was turned over to government cronies whose lack of interest in running the farms at all let alone for the common good has resulted in wide-spread famine and the economic collapse of what was once one of Africa’s most prosperous countries.  Where other land-owners sold below market rates and ran, Mike Campbell stood his ground.  He stood his ground by taking his case to the Zimbabwean supreme court and when that failed he took it to a South African Development Community tribunal in the hope of forcing the Mugabe government to respect his property rights over the Mount Carmel estate.

 

There is a fascinating political documentary to be made out of this struggle.  What is so fascinating about Campbell’s case is that it seems to serve as a microcosm for many of the moral and political issues surrounding the West’s relationship with its former colonies.  Indeed, should a government ignore property rights in order to redress an old economic injustice?  When that old injustice was motivated largely by a racist mindset, is it acceptable for a government to adopt a similarly racist mindset in order to redress the moral balance and undo the harms of the past?  If this sort of redressing of the moral and economic balance is morally acceptable, then can a government’s ends justify their means and are they compelled to obey bodies of international law when those laws protect the status quo?  Many political questions can be asked of Mike Campbell’s court case but Lucy Bailey and Andrew Thompson’s documentary Mugabe and the White African is not interested in asking them.

 

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by Jonathan M

Uncle Boonmee Who Can Recall His Past Lives (2010) – The Tragic Decay of Language into Mere Words

Much has been written, not least by me, about the best way to approach the films of the Thai New Wave director Apichatpong Weerasethakul.  Most responses seem to fall into one of three categories :

 

The first is made up of rejectionist accusations of wilful obscurantism.  The second is composed of equally ill-judged, but somewhat more charitable, suggestions that his films contain a profound political and/or spiritual message that we are unable to decode because we lack a sufficient knowledge of Thai culture.  Both of these views are attempts to articulate a sense of frustration with the fact that, despite his obvious technical and artistic skill, Weerasethakul is somehow failing to communicate his ideas in a way that makes them accessible to anyone who is not him.  This sense of frustration has also resulted in the emergence of a rather more drastic category of reaction.

The third category is best summed up by the critic Jonathan Rosenbaum’s assertion that we suffer from “a lack of analytical context in which to place this material”.  Indeed, my own reaction to Weerasethakul’s work is that his films are both so obviously brilliant and so utterly incomprehensible that we need to develop an entirely new critical language in which to discuss his work.  A language focused not upon ‘narrative’ and ‘character’ but upon mood and atmosphere, the careful layering of images, colours and sounds to evoke emotional responses.  Under this view, Weerasethakul is effectively bypassing our traditional analytical tools and the tricks of cognition we use to make sense of cinema (and the world) in order to plug directly into our brains.

 

Weerasethakul’s latest film Uncle Boonmee Who Can Recall His Past Lives (a.k.a. Loong Boonmee Raleuk Chat) constitutes a serious challenge to this third approach to the director’s work.  It is a film that revisits many of the director’s favoured themes and images but places them into a much more traditionally cinematic framework.  Far from operating on the level of pure sensation, unadorned by critical analysis, Uncle Boonmee is a film littered with genre tropes and familiar ideas.  Ideas that not only make the work much easier to understand, but actually prompt us to revisit many of the director’s earlier works and ask whether — despite this year’s Palme D’Or at Cannes — something has not been lost along the way.  Something beautiful and mysterious.

 

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by Jonathan M

REVIEW – Death of a Son (1989)

Do you remember the days before reality TV?  Do you remember the days before make-over shows?  Do you remember the days when British terrestrial TV used to commission one-off plays?

I bet you don’t.  Not really.

Ross Devenish’s Death of a Son is a powerful reminder of why it is that all of those British TV drama strands gradually died off.  It features one well-known actress (Lynn Redgrave) and a script that combines bone-crunching worthiness with grinding sentimentality and a complete lack of intelligence.  It is awful.

by Jonathan M

REVIEW – The Gymnast (2006)

Does a ‘beautiful’ film necessarily have to have amazing cinematography?

Despite really rather pedestrian lensing, Ned Farr’s The Gymnast is beautiful film.  Filled with well-thought out visual motifs and built around a series of stunning pieces of aerial performance art, the film not only calls into question traditional conceptions of beauty but also traditional models of self-actualisation.  Is being honest with yourself and the people around you really all that is needed in order to be happy?  This film about a lesbian coming out of the closet late in life suggests that some outings are more equal than others.

Videovista have my review.

by Jonathan M

REVIEW – The Fallen Sparrow (1943)

“To shoot people, sweetheart!”

And with those words… my heart soared with joy.

Richard Wallace’s The Fallen Sparrow is very much an overlooked gem.  One of a series of novels by Dorothy B. Hughes that were adapted for the screen during the hey-day of the film noir, The Fallen Sparrow is a demented psychological thriller in which a tortured veteran of the Spanish Civil War cuts a swathe through New York high society as he attempts to solve the (possible) murder of the man who helped him escape the clutches of the Gestapo.  As the veteran moves from reconnecting with his old friends and into a world of sinister academics and crusading noblemen, the lines between reality and delusion blur and then finally disappear.  Boasting a fantastic script and some rather surprising performances, The Fallen Sparrow deserves its place in cinema history.

Videovista have my review.

by Jonathan M

Robinson in Space (1997) – Ghosts of Albion plc

The ending of Patrick Keiller’s London (1994) saw the fictional academic Robinson and his loyal but un-named narrator (voiced by Paul Scofield) drowning in a sea of absence.  Having criss-crossed the city of London in a desperate search for its hidden nature, the pair eventually collapse.  Exhausted, deflated and defeated.  London, they announce, is a city without essence.  Devoid of any underlying meaning or fundamental essence, Britain’s capital is a hermeneutic desert.  A space in which no meaning can grow and into which visitors are forced to carry any truths they may need in order to keep themselves alive.

Robinson in Space marks the return of London’s intrepid duo.  This time the pair are hired by an un-named international advertising agency to produce a similar report on the unspecified ‘problem of England’.  However, despite travelling further and further across the country, Robinson’s initial romanticism about England proves to be just as deluded as his romanticism about London.  Indeed, neither an enchanted kingdom full of art and fellowship nor a gothic landscape full of dread and oppression, England reveals itself as a land of facts.  Tedious, maddening, preposterous facts.

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by Jonathan M

Another Year (2010) – Il Faut Cultiver Notre Jardin

“Work then without disputing,” said Martin; “it is the only way to render life supportable.”

The little society, one and all, entered into this laudable design and set themselves to exert their different talents. The little piece of ground yielded them a plentiful crop. Cunegund indeed was very ugly, but she became an excellent hand at pastrywork: Pacquette embroidered; the old woman had the care of the linen. There was none, down to Brother Giroflee, but did some service; he was a very good carpenter, and became an honest man. Pangloss used now and then to say to Candide:

“There is a concatenation of all events in the best of possible worlds; for, in short, had you not been kicked out of a fine castle for the love of Miss Cunegund; had you not been put into the Inquisition; had you not traveled over America on foot; had you not run the Baron through the body; and had you not lost all your sheep, which you brought from the good country of El Dorado, you would not have been here to eat preserved citrons and pistachio nuts.”

“Excellently observed,” answered Candide; “but let us cultivate our garden.”

 

So ends Voltaire’s immortal novel Candide, ou L’Optimisme (1759).  It is an oddly enigmatic ending that has elicited much commentary and speculation.  By the end of the book, Candide has witnessed and experienced many hardships and horrors.  He has travelled the world and seen the worst of it.  Yet, when called upon to distill his all of his knowledge and insight, the optimist expresses only a desire to tend his garden.  This desire to return to the garden is not an ode to the unexamined life or a hymn to religion’s capacity to return us to Edenic bliss.  It is a belief, simply stated, that the world is what we make of it and that the harshness of existence can only be kept at bay by the construction of a carefully tended space.  A space that is ours.  A space that we control and that we care for.  When Voltaire suggests that first we must tend to our gardens he is telling us that meaning is not something that we discover in the world, but something we build into it.  Happiness requires work.  It requires continual effort.

 

This simple realisation lies at the heart of Mike Leigh’s new film Another Year.

 

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by Jonathan M

REVIEW – The String (2009)

As someone who watches quite a bit of GLBT cinema – without actually being either G, L, B or T – I am often struck by the way in which gay indie film directors present coming out as a very simple moral question.  Most GLBT films frame coming out as a question of personal honesty and self-actualisation.  According to these films, people are in denial until they are not, at which point they come out and it is up to their friends and families to deal with it and by ‘deal with it’ I mean ‘accept it unconditionally’.  Indeed, GLBT cinema traditionally presents the ethics of coming out as purely a question of acceptance.  If you accept your friend/relative/former partner then you are morally good, if you do not then you are morally bad.  But what of the morality of living a lie?  what of the morality of turning people’s lives up-side down so that you can finally be honest with yourself?  Surely these are not simple questions.

Mehdi ben Attia’s film Le Fil addresses the social repercussions of coming out in a way that most Anglo-American GLBT films refuse to do.  A loving satire of upper-class Tunisian society, The String asks whether hypocrisy really is a worse option than social isolation.

Videovista have my review.

by Jonathan M

REVIEW – The Seven-Ups (1973)

Did you enjoy Steve McQueen in Bullitt?  How about Gene Hackman in The French Connection?  Well… believe it or not the producer of both of those films went on to direct a film of his own.  A film with many of the same advisors and technical assistants.  The result?  A Big Dumb Stylish 1970s Car Chase Movie but, unlike Bullitt and The French Connection, The Seven-Ups is nothing else than a Big Dumb Stylish 1970s Car Chase Movie.

Videovista have my review.

by Jonathan M

REVIEW – Sealed Cargo (1951)

Anyone who grew up in Britain in the 1980s will remember a time when TV schedules were bulked out with lesser-known black and white films.  Films which, as a kid, you would seldom find yourself watching.  There is a definite rainy-saturday-afternoon feel to Alfred L. Walker’s Sealed Cargo.  A war-time drama dealing with U-boats and the paranoia surrounding Nazi infiltration of the Danish merchant navy, Sealed Cargo features both some sublimely atmospheric moments of tension and some frankly demented action sequences.

Videovista have my review.