Jonathan Glazer’s third film Under The Skin is something of a puzzle. Loosely based on a novel by Michel Faber, the film concerns itself with an alien who poses as a human woman (Scarlett Johansson) in order to lure single men to a strange alien space. Once trapped in the space, the men are absorbed by a black liquid that keeps them alive until the time comes for their flesh and organs to be harvested. However, the more time the alien spends in the company of humans, the more she is forced to refine her seduction techniques and this process of refinement seems to alienate her from her function.
Most (positive) reviews of the film praise Glazer’s visual panache and speculate that the film is concerned with human empathy and the process of becoming human. While I don’t disagree with this assessment, I do think it short-changes what is a very clever and unsettling film. The truth is that Glazer does not give his audience very much to work with when it comes to working out what the film is about and therein lies the point that the film is trying to get across.
Everyone who pays attention to science fiction should by now have received the cheat codes for Adam Roberts: An academic critic and satirist as well as a more traditional (albeit rarely conventional) author, Roberts writes novels that interrogate literary history by pulling apart classic works of science fiction and reassembling them in ways that highlight themes and connections that have heretofore been overlooked. Most evident in novels such as Swiftly and Splinter, Roberts’ methods have grown increasingly subtle and sophisticated with each passing book allowing him to explore the links between the Singularity and Renaissance ideas about collectivism (New Model Army) as well as the bourgeois cosiness shared by works from the Golden Ages of both Science and Detective Fiction (Jack Glass).
While all of Adam Roberts’ novels are perfectly accessible to people who are not familiar with the history of science fiction, there is no denying that you need to ‘get the joke’ in order to get the most out of his work. These accessibility issues might explain why it took until Jack Glass for the science fiction community to recognise Roberts’ talent with both a BSFA and a Campbell Award: These days not many genre people bother to read Swift, Verne and Rabelais but most of them will be at least passingly familiar with cosy crime fiction and golden age SF. The field’s lack of familiarity with the work of Jules Verne also accounts for Twenty Trillion Leagues Under The Sea receiving considerably less attention than is normal for an Adam Roberts novel. This is a real shame as while Roberts’ latest does see him returning to Jules Verne for the first time since Splinter, Roberts is a very different writer to the one he was in 2007 and he is now looking at a very different Jules Verne.
Back in 1986, Shinya Tsukamoto began producing short experimental films with science fictional themes. One of these films entitled “A Phantom of Regular Size” featured a man living in a dystopian Tokyo being pursued, infected and ultimately transformed by a cybernetic spirit of the age, a woman in dark glasses and immaculate tailoring who could have stepped right out of The Matrix almost a generation later.
Phantom went on to form the backbone to a series of feature films that brought Tsukamoto to the attention of a global audience. Tetsuo: The Iron Man, Tetsuo II: The Body Hammer, and Tetsuo: The Bullet Man are all attempts to communicate what it felt like to be a member of the Japanese middle-classes at the end of a period of unprecedented economic growth that had completely transformed Japanese society in the space of a generation. These films portray the Japanese as a people worn down by the technologically sophisticated society that they themselves constructed. The opening scenes of Phantom are of a man in a subway convulsing with anguish as trains roar past like the blades on an enormous mincing machine. Every passage shaves away another ounce of humanity until there is nothing left but a host for technological infrastructure, as though the machine that had robbed the Japanese of their humanity was now putting them to work debasing and infecting the people around them. The early Tetsuo films not only diagnosed the sickness that was the late-20th Century Japanese experience, they also articulated what that sickness felt like by using imagery inspired by science fiction and horror.
Tsukamoto’s Kotoko feels a lot like a companion piece to the early Tetsuo films but rather than grappling with feelings of rage and alienation brought on by the experience of living under capitalism, Kotoko is all about articulating what it feels like to be a mentally ill single mother.
Last weekend, the Guardian published an astonishing piece by Kathleen Hale about her experiences tracking down someone who spoke ill of her and her books online. According to Hale, the negative reviews spiralled out into a more generalised form of online vitriol that motivated Hale to trace her reviewer’s real identity, travel to confront them and then write an article about it in the Guardian that paints Hale as the (moderately self-critical) victim of things like ‘trolling’ and ‘catfishing’ rather than a petulant and intimidating online presence. Anyone who has published a negative review online will read this article and shiver, particularly at the manner in which Hale presents the silencing of her critic as a signifier for personal growth:
I’m told Blythe still blogs and posts on Goodreads; Patricia tells me she still live tweets Gossip Girl. In some ways I’m grateful to Judy, or whoever is posing as Blythe, for making her Twitter and Instagram private, because it has helped me drop that obsessive part of my daily routine. Although, like anyone with a tendency for low-grade insanity, I occasionally grow nostalgic for the thing that makes me nuts.
It’s nice that Kale was afforded the privilege of writing about her experiences in a venue as visible and respected as the Guardian and it’s nice that she was able to transform her defeated and diminished critics into stepping-stones on the road to personal self-improvement. I am genuinely glad that she is feeling better but the bulk of my sympathies still lie with her critic.
I feel quite close to this issue because, for the past ten years, I have been hanging out on the margins of science fiction fandom occasionally writing about books and commenting on the state of the field. In that time I have seen a partisan dislike for negative reviews of favourite books broaden into a more generalised taboo against negative reviewing and a related dissolution of the taboo against authors confronting their critics and responding to reviews. Given that Hale frames her encounters with critics in strictly psychological terms, I think it appropriate that I should begin by doing the same.
Given the recent spike in searches and the (wonderful, unexpected and slightly overwhelming) barrage of emails I have been receiving, I feel as though I should make some sort of public statement about closing my Twitter account on Saturday night. If only to let people know that I am okay. I am okay.
I closed my Twitter account because I felt extraordinarily intimidated by certain people’s actions. I reasoned that by shutting down my Twitter account I would not only be removing myself from an environment in which I no longer felt safe, I would also be helping to defuse what felt like an escalating situation.
My decision was also informed by the realisation that while I may deeply regret the hyperbolic and divisive atmosphere of genre culture, I myself am something of a divisive figure. It is hard to speak out against those whose words have destroyed communities and driven people to the brink of emotional collapse when your own tendency to make your opinions known also puts pressure on friendships and communities.
I have no intention of walking away from genre culture or cutting my genre-related writing back any further but I realise that it’s probably a lot harder for me to be divisive when I limit myself to longer-form posts. I regret my tendency to be a complete cock on social media and I accept full responsibility for any bad feelings that might have resulted from interacting with me on Twitter when I’m in one of those moods.
Naturally, I reserve the right to return to Twitter at some point in the future either under my old name or a new one (depending upon how long I leave it) but regardless of which handle I may wind up using, I will always make my identity clear so as to ensure that I remain subject to the full social consequences of my past. I value genre spaces and the people who devote their time and energy to them, even if I do not always remember to show it.
When has Werner Herzog ever made a film that couldn’t be summarised as a journey into the abyss? Early feature films such as Even Dwarfs Started Small and Aguirre, the Wrath of God seem to revel in the existential savagery of the world while more recent documentaries such as Grizzly Man and Happy People: A Year in the Taiga serve as reminders that the world has little time for the collection of bourgeois conceits that we dare to call a civilisation. The question is never whether Herzog will turn his film into a meditation on the savagery of the world, but which tone he will select as a means of approaching it:
Sometimes (as with Encounters at the End of the World and The Bad Lieutenant: Port of Call New Orleans) he is a whimsical fantasist who recognises that silliness is the only possible response to a world so cold and drenched with blood.
Sometimes (as with Fitzcarraldo and Little Dieter Needs to Fly) Herzog is a humanist who marvels at our human capacity to overcome the savage injustices of life.
Sometimes (as with Nosferatu the Vampyre and Aguirre) he is filled with bitterness and cynicism by nature’s ability to dissolve humanity’s finest dreams.
If becoming a cinematic auteur requires a director to develop a recognisable sensibility and carry it with them from project to project then Werner Herzog must be considered one of the most prolific and versatile auteurs in cinematic history. Regardless of whether he is producing documentaries or feature-length narrative films, Herzog is one of the brightest jewels in the crown of world cinema but he is also starting to get on.
Back in the early 2000s, a string of moderately successful films provided the veteran director with a level of visibility that had long since been denied him. Thrust into the spotlight and transformed into a celebrity, Herzog made the most of it by adopting the engagingly self-parodic persona of an austere German filmmaker who muses on the savagery of the world with his tongue planted squarely in his cheek. Long-time fans would not have been surprised by this development as Herzog has always had a fondness for deadpan satire and self-mythologising (the documentary My Best Fiend is at least as full of made up crap about Herzog as it is of stuff about Klaus Kinski). The problem with this moment of visibility is that while it evidently made it much easier for Herzog to secure funding on his next project, it also encouraged him to remain Herzog the whimsical fantasist who undercut his meditations on death and destruction with talk of depressed penguins and mutated crocodiles. Given that Herzog was now reaching 70 and more visible than ever, I was concerned that the whimsical Herzog might become a permanent fixture. Would the bitter and humane Herzogs ever return or would it be nothing but dancing souls and iguanas on the coffee table until the end? Clearly, I needn’t have worried as Into the Abyss is a documentary that shows us an entirely new Werner: Herzog the humane socialist.